Showing posts with label Contemporary Christianity. Show all posts
Showing posts with label Contemporary Christianity. Show all posts

Saturday, December 15, 2007

Christmas and Eschatology

I have been told many times that there is an apparent "war on Christmas", that secularists and liberals are trying to run Christmas out of the public sphere. I am also told that secularist engineers are recklessly encouraging American retailers to sweep the term "Christmas" under the rug so as not to offend their base of customers. Congress has even passed a resolution affirming Christianity as "a holiday of great significance to Americans and many other cultures and nationalities, [and] is celebrated annually by Christians throughout the United States and the world."

In this post, I want to offer a different perspective on America's "drift into secular monotony," as one prominent preacher has put it. I am persuaded that this "war" has much less to do with Christians being on the defensive as much as they are on the offensive. The current climate of dispensational eschatology has warped the Christian's triumphant spirit into an aggressive attack on anything non-Christmas, perceiving it as anti-Christmas, and that the appropriate response is to go on the defensive against it.

Dispensational eschatology, a la' Left Behind, really does not inspire the church to greatness. The eschatology essentially says that the church is going to wither up and shrink from the earth until there is a rapture that will come and rescue the few faithful remaining Christians from a horrible end. This overtly defeatist tone has pushed the church into a supposed corner and therefore it interprets itself as having to come out with tooth and claw borne so as to defend itself from secular humanist and atheistic attack.

According to the House resolution mentioned above, there are 225,000,000 Christians in America. Obviously then, Christians occupy a majority status on America. Of course we must account for nominal and carnal Christians, not to mention indifferent ones. Plus, there are the vocal minority that continuously claims that Christianity is being assaulted upon every street and avenue. Wither then the brave Christian?

We have picked and chosen the wrong enemy and it isn't the secular humanist or the atheist. Our adversary is still the devil and he gets great pleasure watching God's children flounder wasting their precious evangelistic time waging a war for Christmas. God has not called us to be culture warriors; rather, He has called us simply to be faithful. Persecution is something that should be expected; indeed we are blessed when persecuted (Matthew 5:11). If a "secular", a "liberal", or an atheist reviles Christmas, we should count our blessings, not get on the offensive, rattling our green and red sabers.

By recapturing the triumphalist tone of Christmas we can cause more good for the Savior than by marching to the drum beat of the culture warrior. Consider Isaac Watts' words in the second through fourth verses of Joy to the World, which ironically, really is not a Christmas hymn:

Joy to the World, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.

Notice just a few considerations and Scriptural reflections. Jesus is on the throne of David, has been, and will continue to be (Acts 2:29-35).
"Joy to the World, the Savior reigns!
Let men their songs employ..."
Mr. Watts also recognized Christ is extending His rule unto all the nations and is putting all His enemies under His feet (1 Corinthians 15:25-26).

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found...

As a final reflection, Watts realized that Christ's rule was "already" though still "not yet." The government indeed rests upon His shoulders and His rule would increase until consummated (Isaiah 9:6-7).

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love...

Jesus rules as King of kings and Lord of lords. This is much reason for the Christian to celebrate Christmas yet to remember that Christ already reigns and does not need His rule spread by coercion or force, but by simple evangelistic witness. The eschatology of Christmas is not one of defensive market and media aggression but one of triumphant hope and a victory that has already been won.
In His days, the righteous shall flourish, and abundance of peace, until the moon is no more. He shall have dominion also from sea to sea and from the River to the ends of the earth. Those who dwell in the wilderness will bow before Him and His enemies will lick the dust. Psalm 72:7-9

Thursday, September 27, 2007

A Post to Consider...

...at my other blog. I posted last night on some valid questions David Gushee, ethicist at Mercer University, asks of those holding to a complementarian view of Scripture.

Wednesday, June 27, 2007

Ann Coulter: More than Ad Hominems

I have blogged on Ann Coulter before as a plea to fellow conservatives to abandon her outright. As she hasn't tread over the line before, now she is calling for the murder of Democratic presidential candidate John Edwards.
When a guest on Good Morning America urges the murder of one of our leading presidential candidates, somebody has exceeded the limit. A person who does that needs to be, should be, ought to be, must be kicked off the air permanently.
Edwards, though I disagree with him on numerous fronts, should not be the target of such attacks, nor his family. What exacerbates these attacks is that these come from a self-proclaimed, Bible-believing, Christian lady. Coulter has referred to Edwards as a "faggot" and mocked the death of his son in other venues. It is one thing to take an opponent to task for holding views differing from your own, but this is shameful and tasteless, beyond ad hominems.

What is even more amazing is this comes from someone who has also stated publicly in the past, "Christ died for my sins and nothing else matters." "I'm a Christian first, a mean-spirited, bigoted conservative second, and don't you ever forget it." "Christianity fuels everything I write."

However, Mrs. Elizabeth Edwards called her on the carpet. Courteous, clearly displaying restraint and civility, Mrs. Edwards calmly requested, addressing host Chris Matthews:
I'm calling you … in the south when we -- when someone does something that displeases us, we wanna ask them politely to stop doing it. Uh - I'd like to ask Ann Coulter -- if she wants to debate on issues, on positions -- we certainly disagree with nearly everything she said on your show today -- um but uh it's quite another matter for these personal attacks that the things she has said over the years not just about John but about other candidates -- it lowers our political dialogue precisely at the time that we need to raise it. So I want to use the opportunity … to ask her politely stop the personal attacks.
But as is her usual style, she played it off as a joke. This is the type of joke that a playground bully plays and then nasally responds, "Sorry Ms. Crabapple." The joke should be on her--and she should be removed from network broadcasting.

Monday, June 25, 2007

Parsley's Saber-rattling

Via OneNewsNow, Pastor Rod Parsley is rattling his saber over Christians becoming "culture warriors."

"When you speak of the church, most of the church's present impotence, its compromise -- its failure, if you will -- I believe stems from a fundamental misunderstanding about what it really means to be a Christian after all," Parsley says.

"The message much of the church preaches today is but a mere shadow of the real thing," he continues. "And as a result, we've become a midwife to births of entire generations who are ill-equipped to engage the culture, unprepared for the rigors of the call of Christ, and unwilling to fight for their King."

It seems Pastor Rod is conflating Christianity of the Bible with this American religious mix of warring in the name of Jesus and patriot pastor talk about the army of the Lord. Where in the Bible are we to take up such arms? Forgive me if I have a slight problem with the culture warrior motif to spread Christian values and ideals. The Bible I read seems more attuned to turning the other cheek, going the second mile, and loving one's enemies into the Kingdom, not converting them at saber-point.
Before the church can be victorious in the culture war, says Parsley, its members must deal with their own sins. "We need repentance," he says. "[We need] individual, moral reform. It was John the Baptist's first message. It was Jesus' first message. Unfortunately, it's our last message."
So the mission of God's church is not missions and evangelism, caring for the poor and downtrodden, ministering to the least of these, but to enact moral reform? Yes, Rod, wear that "moral police" badge with pride.

Tuesday, June 19, 2007

The Decalogue for Drivers

The Vatican has taken road rage seriously. What the cops cannot handle, evidently religion can, and so they will try by issuing the Ten Commandments for drivers. They include obeying speed limits, praying before getting behind the wheel, justice in the event of a crash, and not driving slow in the passing lane (OK, that one isn't really in there, but it ought to be).

The Rev. Keith Pecklers, a Jesuit professor of liturgy at the Pontifical Gregorian University in Rome, said Martino was clearly responding to an underreported social concern: an increase in traffic deaths in places like Italy and Spain because of speeding, as well as an increase in road rage, aggressive driving and DUI in places like the United States.

"It may be surprising for people because we're accustomed to the church speaking out about sexual matters, capital punishment, immigration," he said. "The point Cardinal Martino is making is that driving is itself a moral issue. How we drive impacts on the lives of ourselves and others."

Pecklers dismissed any suggestion that Martino's "Ten Commandments" were at all sacrilegious, saying it was "creative pedagogy" that would certainly get people's attention. He stressed that they could never be considered binding in the way the official Ten Commandments are.

Ahh, yes, here is yet another meager attempt at trying to coerce Christian behavior by legislating morality. No, the indwelling presence of Christ cannot lead believers to drive like Jesus would, but enacting a bunch more laws sure will. If we do not expect people to be obedient to traffic laws, how will imposing extra laws make certain that happens? I certainly appreciate that the guidelines are attempting to ensure that the use of a vehicle should not be an occasion for sin, but will a parody of the Ten Commandments do the trick? Creative pedagogy indeed.

As NPR blogger Tom Regan wryly commented, "HA! I always knew those guys in muscle cars who swerved by in no-passing zones were going to hell."

Friday, June 01, 2007

Bill Maher and the Grace of Double Standards

I am not much on Bill Maher because he is generally a nasty man with even nastier opinions and I don't blog much on the opinions such as his. However, this time speaking ill of the dead, he has yet to be called out on his irreverent and just plain mean statements regarding the death of Jerry Falwell. While the national media has taken about every opportunity to blast the dead leader, Bill Maher's hate rhetoric goes unchallenged.

The Morality in Media spokesman [Bob Peters] says while Christian leaders should not get special treatment, they should be treated with respect. "I'm not saying that Christian leaders shouldn't be criticized when they've done something wrong," he points out, "but if there are rules of civility that generally apply, why should it be that it's okay to violate those rules when it comes to Christian leaders...?"

Of course, this is not an effort to "countenance nastiness in any direction," Peters insists. "I just think the same standards should apply," he says.

And they should.

Saturday, May 26, 2007

Creation Museum Opens this Weekend

Staff and volunteers at the new Answers in Genesis creation museum have prepared diligently for this weekend--opening weekend--of the new $27 million facility formulated to "uphold the authority of the Bible from the very first verse." The museum is 65,000 square feet, located in Petersburg, Kentucky and features animatronic dinosaurs, state-of-the-art models and graphics, more than 50 educational videos, a model of the Grand Canyon, and a bookstore.

Pundits and naysayers will also turn out in droves as this article contends.

As the Answers in Genesis Creation Museum prepares to open Monday with its message that the Bible's story of creation is literally and scientifically correct, a growing group of scientists, educators, clergy and concerned citizens will be countering the Creation Museum's message with their own "Rally for Reason."

"We're people interested in science over superstition," said Edwin Kagin, a Union lawyer and Kentucky state director of American Atheists.

Even more scathing was Kai Ryssdal's commentary on NPR yesterday, quoting physics professor Lawrence Krauss.
How much money and glitz does it take to institutionalize a scientific lie? In the case of the Creation Museum, about $27 million worth.

The reason for this museum is quite simple: The historical record in Genesis must literally be true. Since this is incompatible with essentially all of modern scientific knowledge, therefore modern scientific knowledge must be incorrect.

But if you want to renounce modern science as flawed, then an intellectually honest approach would be to also renounce technologies such as airplanes, cars and even radios that work using precisely the same scientific principles that tell us the earth is well over 6,000 years old.

But that's not the approach the Creation Museum takes. It renounces knowledge, but has spent lavishly on creating the illusion of science.

So, they've created a museum that appears scientific, but that simply lies about the science instead.

The Creation Museum uses dazzling and expensive animatronic displays made possible by hard-won advances in science to suggest the viability of a literal interpretation of Genesis.

That includes a six-day creation of the Earth, a 6,000-year-old universe, and a world where dinosaurs and humans happily roamed together. All of these are inconsistent with everything science tells us about the natural world.

Alas, such scientific fraud is not subject to legal intervention unless there is a financially injured party.

But what of the intellectual injury to thousands of young children who might visit the museum — built to be within a day's drive of two-thirds of the U.S. population — and who come out confused about science, the very thing that can give them a competitive edge in the modern world.

Religion doesn't have to be bad science. And, similarly, bad science shouldn't be defended simply because it might have a religious basis.

While religious tolerance is important, there should be little tolerance for promoting or consuming such religiously motivated scientific fraud.
A statement of the museum's intentions are in the "about" section of their website.

The Creation Museum will be upfront that the Bible is the supreme authority in all matters of faith and practice, and in every area it touches upon.

We’ll begin the Museum experience by showing that “facts” don’t speak for themselves. There aren’t separate sets of “evidences” for evolution and creation—we all deal with the same evidence (we all live on the same earth, have the same fossils, observe the same animals, etc.). The difference lies in how we interpret what we study. We’ll then explore why the Bible—the “history book of the universe”—provides a reliable, eye-witness account of the beginning of all things.

How much of the Bible should we accept as fact and how much should we receive as metaphor? This is the question behind this issue and one that will never be settled. If an extreme metaphorical position is adopted, then where should the line be drawn that certain events, people, etc. cease to be metaphorical? Krauss did not advocate abandoning the Bible altogether, just those parts that do not agree with scientific fact. But the creation museum does not advocate abandoning science altogether, just those parts that do not agree with the Biblical record. Who is right? Who is wrong? What do you think?

Wednesday, May 23, 2007

More on Milestones and Maturity

I have been promising myself I would return to this topic, but from the flurry of posts since the first post of my thoughts on this subject, you can see how easily I get distracted.

It won't be long I will be back in the birthing room--the physical one--as my wife and I prepare to welcome the newest addition of our progeny. As overwhelming and exciting as being in the birthing room is, it also compares greatly with being in the spiritual birthing room. Having been there more times than I can count now, I have seen a plethora of people come to know Jesus Christ in repentance and faith.

Just as newborn people are called babies, so newborn Christians are rightly called "baby" Christians. In so many ways, newly birthed Christians are like newborn babies. They need constant attention, constant care, and constant love. To not receive those things can spell certain disaster.

In my developmental psychology class in college, there was a study about several newborn babies that, after they were born, were withheld attention, love, and nurture. They were only given the bare necessities to live--diaper changes, milk, and baths. They were not held, talked to, rocked, cuddled, or snuggled. What happened to these babies? They failed to thrive. Unfortunately, to prove many of the points of the study, the babies were allowed to linger for several months at this horrid level of care, and many of the milestones that would characterize normal development were not there. Even so, many of these babies were near death before they were cared for in such a way that they would thrive again.

In the same way, the church must cultivate such an environment that "baby" Christians will thrive. However, the church so often expects adult behavior out of spiritual youngsters. Children are a flurry of emotions; one moment they are up, happy, excited about what is next to come, anxious, and motivated. The next moment, they are down, depressed, sad, frustrated, and amotivated.

The church should more closely match its treatment of "baby" Christians as those spiritual youngsters and adjust expectations accordingly. What a joy it is in those first few days after conversion to know for certain that God is your Father and Christ is your Savior and brother! The joy inexplicable of knowing your sins are forgiven! The delight of knowing prayers are received warmly and expectantly!

However, knowing the new believer has experienced the goodness of the Father and wants to behave as an obedient child, he has little experience in doing so. The new convert has much love in his heart and a tender conscience for God, but he does not understand the warfare of daily sanctification, the necessity of mortification, the intense battles of holy living, nor the necessity of Christ's sustaining power.

When he falls, he falls hard. As a child he depends too much on his feelings and too little on the internal realities of the faith. Children are prone to temper tantrums as are new converts, in a sense. The simplicity of newfound strength and the brightness of joy in the initial expression of grace and forgiveness are quickly robbed by low times of disobedience and the easy feeling of separation anxiety. Encouragement comes as quickly as discouragement, yet knowing little, he thirsts to know more, just as a child, asking a million questions in one sitting.

Babies are difficult to care for, but in our homes we cultivate a loving atmosphere that they might thrive. We would not think for one moment to abandon one of our own children, cause them to fend for themselves, or expect them to behave as adults. Yet this is often what the church does. Instead of helping them to reach milestones in accord with their level of faith, rather we force feed, making them "grow up" faster than intended.

Dan Edelen, in a recent post that spurred my thinking again on this topic, sums up this problem well:
How hard then to look at someone who appears to be an adult on the outside, yet is a child in the Faith. We don’t look hard enough for the spiritual child in them. We assume because they’re an adult on the outside that their faith matches that external appearance.
More thoughts later.

Friday, May 18, 2007

Rod Parsley: Dr. Falwell's Successor?

Speculation about Dr. Falwell's "successor" abounds in the blogosphere and across the Internet. It seems that Rod Parsley, Pentecostal megachurch pastor in Columbus, Ohio, may be positioning himself to do just that.

In a recent statement on his website, Moral Majority clone Center for Moral Clarity, he stated his profound admiration for Dr. Falwell and claimed that Dr. Falwell was a mentor of his in the early years of his ministry, having grown up Southern Baptist. Parsley has been given nicknames like the "raging prophet," the "patriot pastor," and a "talibangelist" by severe leftists. This past Friday evening, an honorary doctorate of humanities degree was conferred upon Parsley at commencement exercises at Liberty University. Parsley was saddened that Dr. Falwell would not be able to hood him himself, because Falwell was a "gracious friend and patient teacher."

What saddens me is the parroting of the religious right rhetoric.

Like Falwell, Parsley believes Christians must be the moral watchmen for their nation. "The liberal left media continue to pound away and tell the church to get back within the confines of its sanctuary walls," he asserts, "and if there's anything Dr. Falwell taught us, it's that we, having an experience with Christ, must be salt and light and infuse ourselves into every strata of society. And it is not only our privilege but it is our God-given right in
this Judeo-Christian worldview nation to vote -- to vote our values."

Parsley says one way conservative, Bible-believing Christians can carry on the legacy of Dr. Jerry Falwell is by staying active in the public square [emphasis mine].


Have God and conservatism merged into one? I agree that Christians should make their presence known in the public square, but if Christians are only making their political views known, then of what benefit is it? Being involved in politics as the sole source of transformation is to hack the Gospel off at the knees. To "vote our values" makes Christians nothing less than proselytizers, not witnesses. Too often Christians have substituted voting values for testifying to God's work of grace in their lives. It cannot be the only thing you do for Christ! This is not the only voice conservative Christians should have.

I also must remind everyone that Parsley is the same man that not too long ago, called for the imprisonment of adulterers. Never mind that Jesus actually released an adulteress, and if Parsley is consistent in his application of this belief, then three of the top contenders for Republican nomination for 2008 would therefore be in jail, the party he has historically endorsed.

Christians should be salt and light, but in my opinion, this misuse of Jesus' command has become code and has been divested of its true Scriptural meaning. We are failing in what it means to be salt and light. What was it that turned the world upside down in the first century church? It certainly wasn't Paul's and Silas' engagement of the Roman Empire in diplomatic and political discourse. It was by the faithful proclamation of the Gospel, both individually and corporately. That alone will bring the transforming power of God into our midst, not proselytization into
religious clones.

Thursday, May 17, 2007

Even in His Death...

...he still polarizes. Dr. Jerry Falwell is one of the most polarizing firgures to have ever called himself an evangelical.In reading many blogs about Dr. Falwell as a man, a visionary, a leader, a pastor, and a preacher of the Gospel, the opinions have ranged from "glad he is dead" to "bold man of God."

I have had a decided opinion of Dr. Falwell, and as a conservative living in Virginia, one cannot listen to Virginia Baptist news without the names Dr. Falwell, Liberty University, or Thomas Road Baptist Church eventually coming up. As a preacher of the Gospel, few could rival Dr. Falwell for his bold proclamation, his tender invitation, his compassionate identification even with the poorest of sinners. As a pastor, the Thomas Road Baptist Church family loved him; he was willing to get his hands dirty with ministry, reaching out to the lowliest of drug addicts and alcoholics, condemning abortion yet doing all in his evangelical sway to open another shelter for unwed mothers.

One thing I can say about Dr. Falwell, as some have already noted on their blogs, Dr. Falwell made some onerous statements. I will not rehearse those. Regardless of the sharpness of his tongue, no one would have ever caught Dr. Falwell in an adult book store. His integrity in witness and committment to his family, immediate, church, and to the larger Body of Christ, rose above every other character flaw he may have had, and if anything, I respect his boldness and courage. Greatness as a man of God is not precluded by any personal bias one may have for any man, whether conservative or moderate in their theology.

I disagreed with Dr. Falwell on politics. He was too close to too many politicians, nor were his political affiliations consistent, and his galvanization of a "values voters" block was too single-issue and too polarized for my tastes. His legalistic and fundamentalist bents made political favor part of a personal relationship with Christ and with that I take issue. Christ is part of no political party. But all that is personal bias.

Dr. Falwell was radical. He was extreme. He made people mad. However, having met Dr. Falwell, shook his hand, attended services at Thomas Road, heard him preach in person and on radio, he was a sweet man. But when he became political, he morphed into something entirely different. Here is where I diverge with the man, for better or worse.

I appreciate, admire, and respect the contributions of Dr. Jerry Falwell to evangelical Christianity, culture at large, and even to us as Baptists. May God bless his family, watch over them during this time of crisis, and may a man of God be raised to fill his enormous shoes.

Wednesday, May 16, 2007

Dan Edelen's Comments on Falwell

Dan Edelen, well-respected God-blogger, had this to say about the sorrowful passing of Dr. Jerry Falwell. A great quote, I will let it stand on its own merit.

No matter what any Christian thinks of Jerry Falwell, he decisively answered a most important question that all Christians must consider: Does a sacred/secular divide exist?

For most of Christian history, the answer has been yes. Jerry Falwell said no. And I believe he was right.

We can’t underestimate the profundity of pulling down the curtain between the sacred and the secular. Many of us today fail to realize how much we’ve gained by understanding that all of life is sacred, and it loses none of its sacredness when it intersects with everyday living. Eliminating that divide better frames the Kingdom of God in its proper context. The Kingdom penetrates everything it touches when Christians advance.

Jerry Falwell believed that Christians should not be ashamed to enter secular realms with the Gospel. Before he came on the scene, too many of us lived a double life. He didn’t found the idea, but he made it popular for Christians to go into the highways and byways of the world confident in Christ.

We forget what it was like before Falwell, don’t we?

Sadly, while the idea reflects God’s heart, the execution of that mandate doomed itself by going too far. Instead of letting the light of Christ speak, we decided to make something happen. Like Moses striking the rock, we overstepped our bounds and made a laughingstock of Evangelicalism. We equated expanding the Kingdom into secular realms with attempting to rule it with a not-so-subtle iron fist. In effect, the mishandling of the elimination of the sacred/secular divide led to power grabs from overly smug Evangelicals, rather than a humble glowing of light from within the traditionally dark areas of life long ago abandoned by believers.

Tuesday, May 15, 2007

Dr. Falwell Dead

From CNN:

The Rev. Jerry Falwell, the television minister whose 1979 founding of the
Moral Majority galvanized American religious conservatives into a political
force, died Tuesday at age 73. Falwell was found unconscious and without a pulse in his office at Liberty University, the college he founded in Lynchburg, Virginia, said Ron Godwin, the school's executive vice president.

I disagreed with Dr. Falwell on many things, primarrily his political method. However, I also held many things in common with him, mainly a great love for the Lord Jesus Christ. Our prayers are with the Falwell family during this difficult time.

Thursday, April 26, 2007

Milestones and Maturity

Having four kids and expecting a fifth, I am pretty familiar with milestones. Milestones are those understood markers that as a child grows, she ought to reach that particular milestone at an approximate age.

For instance, a child develops language patterns early. My oldest daughter said her first word by the time she was nine months and was speaking in complete sentences by a year. My other children followed that pattern, but not as closely.

Typically a child will vocalize beyond crying at about six months. They will make noises often just to hear themselves, preparing their little voices for the formation of sounds. Between nine months and a year, they should be babbling; ma ma ma, da da da, and so on.

At about a year to fourteen months a child should be saying simple one syllable words and by eighteen months to two years they should be saying two syllable words as well as making two to three word sentences. Beyond two years old, her vocabulary should be increasing exponentially and she should be making conversation.

Some friends have a child who had not reached any milestones beyond vocalizing by the time their son was eighteen months. He was combative, frequently upset, and out of sorts most of the time. The fact that he had not reached any milestones was of grave concern to them and so they made an appointment to see a doctor. Something was abnormal and it was of utmost necessity to have him looked at by a physician.

They discovered that their son had hearing troubles as well as a mild case of autism, easily treatable through therapy. In cases of unreached physical milestones, drastic steps are often taken to ensure those milestones are reached or at least to diagnose the problem. When it is discovered that something is wrong, the source of the problem is then treated.

What happens however, when it is discovered that spiritual milestones have not been reached? What happens if a member of the body of Christ has not reached those milestones?

Typically, nothing.

More thoughts later.

Sunday, April 22, 2007

All Things New...

The tragedy last Monday has occupied a lot of my thoughts and prayers over the past week. I will continue to pray and seek God's face to help me process everything, particularly the content of the last post. However, I was gladdened to come across this story ran in the state Baptist rag. It represents in a way the next step needed to cope with the Tech tragedy.
Some carrying lunch pails, and all bundled against the cold, Amish children walked to their new school in Lancaster County on Monday [April 2, 2007], six months to the day after a gun-toting neighbor walked into their old schoolhouse and shot 10 students, killing five.

[...]

The Amish community demolished the old schoolhouse to erase a reminder of the horror experienced there. Four of the five girls who were shot Oct. 2 have returned to the new school, called New Hope Amish School.
Yes indeed, He makes all things new. I think the name of the new school is very appropriate and communicates much to the world about their faith in God and His ability to redeem any situation for His purposes and for good. May the victims' families of this past Monday's tragedy find the same hope, the same healing, as these dear people have. May the Virginia Tech community also be able to move past this tragedy and embrace hope, the hope that is only found in Jesus Christ.

But we also glory in tribulations, knowing that tribulation produces
perseverance, and perseverance, character, and character, hope.
Now hope does not disappoint...
Romans 5:3-5

Wednesday, April 18, 2007

A Ministry of Presence

I had considered entitling a post "Please Don't Blog About This," to plea with fellow bloggers to delay offering dry, theological sentiment in the wake of the tragedy at Virginia Tech, but I know the voice will not be heeded. Blog friend Streak has already addressed the ridiculousness of the media in covering mass tragedies and blathering on and on about, well, nothing.

But Pastor Chris, the Evangelism Coach, expressed my sentiment about this better than I could.
Questions about the sovereignty of God will come. Questions about the character of God will be asked. Question about evil and questions about human responsibility will be examined.

But now is not the time for theological discourse.

We have theolgoical answers. Scripture informs us, teaches us, and guides us. But it's not the time for logical and dry explanations.

People hurt.

It’s time for compassion and a ministry of presence.
Thanks, Chris.

Monday, March 19, 2007

Stiff-arming God

"Tony, I stopped by to talk with you about my marriage. I am divorcing my husband. We just wanted you to know."

And so it ends. Spurning an offer for prayer and without even a backward glance she left my office and overturned her marriage vows. The reason? Irreconcilable differences.

This has got to be the most heartbreaking few moments of a pastor's life when a congregant stiff-arms God, rejecting the free offer of divine grace. Grace cannot speak to my need. Grace cannot help in my circumstances. Grace cannot undo what has been done. Grace cannot...grace cannot...grace cannot...

It almost causes me to fall to pieces when in the lives of born-again Christians that the same grace that miraculously saves cannot providentially sustain. Why is it so many Christians have no difficulty at all whatsoever trusting their eternal soul to God for salvation but cannot turn over to Him a relationship? Or a marriage? Or a job? Or a financial responsibility? Or an unruly child? Or anything of any temporal significance?

More often than not I have found among God's people that grace is insufficient. We hear a lot about trouble, but little about victories. We see much selfishness, but precious little sacrifice. We readily accept defeat but practically never celebrate having conquered through Christ. My conjecture is that we fail to see things that are temporal as having eternal significance.

"Tony, God wants me to be happy." I have heard that stated so matter-of-factly that even I am almost brought to believe it. Each time I have gently and lovingly responded, "No, God wants you to be obedient."

And this is the crux of the matter. Obedience costs. It crimps style. It gets in the way. It denies you of what you may want. However, it always gives you what you need. Rather than choose obedience, we would stiff-arm God. As He stands open-armed, ready to receive, we race by with arm out-stretched, side-stepping His free offer of grace and mercy to help in our time of need. Why? Because grace cannot...

Being brought to the place of obedience is not easy. King David attempted to stiff-arm God, but a prophet got in the way. We are all familiar with King David's sin, but forgive a preacher a few moments of Scriptural reflection.
So David's anger was greatly aroused against the man, and he said to Nathan, "As the Lord lives, the man who has done this shall surely die!" Then Nathan said to David, "You are the man!"

So David said to Nathan, "I have sinned against the Lord." 2 Samuel 11:5, 7, 13
God was not concerned one iota about David's happiness. God wanted him in the place of obedience. If anyone had seen the marvelous hand of God's grace move it was David. The unfavored son, small and insignificant, was chosen by a sovereign God to rule all Israel. When he was but a boy, he took up a sling and amidst the taunts of those whom he loved but with the power of God, he slew a giant. Pursued relentlessly by a crazed lunatic, he overcame and was anointed king; his adversary dead by his own sword. Yet in the heat of the moment, having given way to the lusts of passion, he stiff-armed God. David's happiness became his ultimate goal. In his heart, he conceded, "Grace cannot..." David, having been the recipient of grace unmatched except only in the life of the Lord Jesus Himself, was unable to allow grace to help him overcome a moment's temptation.

But isn't that what grace is all about? To overcome in life moment by moment? The temporal things do matter. My smile is vaguely temporary; but the smile of God is eternal.
Therefore, we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory...2 Corinthians 4:16-17

Sunday, March 11, 2007

An Impoverished Gospel

When you think of someone as having been changed by Christ, what does this call to mind? In our self-centered, egocentric, the world-revolves-around-me culture, change almost always involves a reversal of financial status as indication that God has radically changed a person's life. Unfortunately, the evils of the prosperity Gospel are subtly and insidiously infiltrating every corner of Christendom, morphing the Gospel of repentance into a Gospel of success.

Consider this illustration from LifeWay's Spring 2007 Life Answers Sunday School quarterly:
In high school I had a friend named Brock. He was what we called back then a "motorhead." All Brock talked about was working on cars and dirt bikes. He would show up for school in grease-stained clothes, long unkempt hair, and usually was bumming money for lunch. His grades were poor and his wallet was poorer. If there had been a "most likely to be a failure" category in the yearbook, he would have won by unanimous vote.

I didn't see Brock again until our 20th class reunion. When I saw him, I couldn't believe my eyes. Standing before me was a successful businessman, straight out of GQ. His expensive suit and well-groomed appearance were such a departure from the last time I saw him that it was hard to believe. I learned later that he had started his own company, and it had assets above one million dollars.

At the very heart of the Gospel is the concept of change. When Jesus enters into your heart and begins changing you into His likeness, the change is so dramatic that the people around you can't help but say, "You're a different person." And this is how it should be. radical change can serve as a signpost to us that our experience with Christ is real and valid (p. 15).
OK, what was wrong with Brock? Why did he need to change? How does Brock serve as an illustration of radical change, a real and valid experience with Christ? He was bedraggled, poor, obviously didn't own a comb, and enjoyed tinkering on cars. This makes him a viable candidate not for the transforming power of the Gospel, but rather Extreme Makeover. The implication here is that being transformed into the likeness of Christ means you have a bulging wallet, a fat bank account, and you walk in the upper echelon of society. Evolving from welfare to faring well is the essence of the Gospel.

Perhaps I am nit-picking this Sunday School quarterly, but sowing seeds such as these can only bear bitter fruit. The prosperity message is the single greatest heresy plaguing American Christianity right now and such errant teaching should not even be entertained. Too many believers are led astray thinking that God wants them to prosper financially when the Word of God teaches purely contradictory to the prosperity message.

The prosperity teachings rob churches of their evangelistic effectiveness, squelches missionary endeavor, and mints shallow believers, believers more concerned with their wardrobes than the plight of the poor. I do not consider this a wholesale endorsement by LifeWay of the health and wealth teachings, but to sow the wind reaps a whirlwind. Taking baby steps like these can still move you in the general direction of disaster.
Because you say, "I am rich, have become wealthy, and have need of nothing, you do not know that you are wretched, miserable, blind, and naked." Revelation 3:17

Thursday, January 25, 2007

Valentine's Day at LifeWay: Love Like Jesus

Back during the Christmas season, I wrote a post about the apparent silliness of LifeWay's "pray while you shop" campaign. Leave it up to LifeWay to outdo themselves, and outdo themselves they have. For all you over-enamored, starry-eyed, twitterpated lovebirds, you can go to LifeWay and learn to love like Jesus! The link takes you to LifeWay Store's main page with a second link that will take you to peruse the online catalog of their new "Love Like Jesus" line of novelty gifts (just in time for Valentine's Day). You can get the Love Like Jesus embroidered pillow. Or the Love Like Jesus divided heart tray (no irony here). Or the Love Like Jesus tote bag. Maybe your darling heart would like the Love Like Jesus plush bear with a photo holder.

LifeWay is promoting the new line of gifts with Jesus' words from John 13:34, "Love one another;" of course, that is LifeWay-ese for "come go shopping." To take one of the most profound, life-altering statements Christ ever made and turn it into a selling point is deplorable. I shudder to think that this is what Jesus really meant when he said those words, especially the context in which He said them.

After He had just denigrated Himself to that of a foot-washer, acknowledged who His betrayer was and loved Him anyway, and knowing that He was only a few heartbeats from the ignominy of the cross, He gave each one of His disciples a little memento of His coming: a heart-shaped coffee-mug with a matching coaster. Jesus' timeless message to His disciples, us included: Go shopping.

Oh, and sorry to let the cat out of the bag, but I thought I would give you the dirt on LifeWay's upcoming selections. For the doctor in your family, there will be the Heal Like Jesus set of medical equipment, replete with a Heal Like Jesus examining kit. For the teacher, the Teach Like Jesus chalk and board set. For a modest price, you can get a Sermon on the Mount or Sea of Galilee backdrop. For the prayer warrior in your family, you will certainly want the Pray Like Jesus prayer shawl, mat, and knee-pads. And for the lawyer, the Litigate Like Jesus matching coat, tie, vest, slacks, and cummerbund.

I think I need a good dose of Pepto-Bismol for the soul.